First of all, there are more than two kinds of alleged marriage.
- There is the sacramental marriage between two baptized Christians, which cannot be undone except by the death of one of the spouses.
- There is the non-sacramental marriage in which at least one spouse is not a baptized Christian. These are real marriages, but they can be dissolved by divorce.
- There are "irregular" marriages, which resemble real marriages (and are usually recognized by the state) but have some sort of impediment. Most often, this involves a pre-existing sacramental marriage or occasionally a "lack of canonical form" when one spouse is Catholic but the marriage takes place without the recognition of the Church.
- There are unnatural unions.
It is not really possible to devise 4 different words with distinct, obvious meanings to cover these 4 categories.
Secondly, even a sacramental marriage is a case of "grace perfecting nature"; it starts with nature and builds on it. We have to acknowledge the value of those real marriages which are not sacramental, but only natural.
A good analogy would be a Church funeral and burial in consecrated ground. Burying the dead is entirely natural -- our own species does not seem to be the first to do this, as it was apparently done by Homo heidelbergensis. Certainly something needs to be done with the dead; it is a health hazard, if nothing else, to simply allow them to rot where they fall. Neither a Church funeral nor burial in consecrated soil is a sacrament, but they do involve grace for both the deceased and the living in addition to serving the essential, natural function.
A good analogy would be a Church funeral and burial in consecrated ground. Burying the dead is entirely natural -- our own species does not seem to be the first to do this, as it was apparently done by Homo heidelbergensis. Certainly something needs to be done with the dead; it is a health hazard, if nothing else, to simply allow them to rot where they fall. Neither a Church funeral nor burial in consecrated soil is a sacrament, but they do involve grace for both the deceased and the living in addition to serving the essential, natural function.
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